Abstract
In Aristotle physics1 the Earth occupied
the center of the universe and, rest as well as motion, assumed
an absolute character. This conception was fought by Galilei2
who, with the help of arguments based on experience, asserted
that their character was relative.
The idea of Galilei was developed by Poincaré3
and then by Einstein4 who proposed extending it to
all motions (uniform or accelerated).
Certainly Galilei had enabled physics to take
a great step forward by demonstrating that motion does not need
a motor to carry on its course, and that, at low speed and for
uniform translations, the absolute aspect of motion remains unobservable.
But numerous arguments demonstrate that the idea cannot be generalised
to high speed transfers, or when acceleration occurs.
The rejection of the concept
of fundamental inertial frame, and the “absoluteness” of the idea
of relativity lead to absurd consequences analysed in this text.
Important note: We do not question the relativity principle as an abstract concept. Indeed, if frames were perfectly inertial, the principle would obviously apply.
In this text, we will call "inertial" the frames in which a body at rest is not submitted to any perceptible external force, a term sanctionned by use. But we must be aware that insofar as an aether drift acts on them, the frames cannot be perfectly inertial and therefore, the relativity principle does not strictly apply.
The present manuscript was registered
at the French society of authors on February 11th 1999.
The
relativity principle is so firmly rooted in minds that the idea
of envisaging limits to it, becomes a taboo subject.
However, more than likely, all has not been said about it, and
some consequences to which it leads are far from having been explored.
We propose here pursuing this objective and trying to see if these
consequences are compatible with other aspects of physics.
Galilean relativity, without
doubt, has represented a progress with respect to Aristotelian
physics, because it has permitted false ideas to be rejected such
as “motion needs a motor to be maintained”. It is
clear that motion needs a motor to be produced, but not to be
maintained.
Nevertheless, by asserting the
equivalence of all "inertial" frames, it rejects the concept of
absolute rest, and, at the same time, the idea of fundamental
inertial frame. This implies that identical bodies, attached to
different "inertial" frames, are in the same state of energy. In
effect, if this were not the case, the comparison of two "inertial"
systems A and B, would lead us to verify that one of them (for
example B) is in a state of energy lower than the other. One could
also find an "inertial" system C in a state of energy lower than
B and so on. Nevertheless, the difference of energy between reference
system A, and any other, could not indefinitely improve, since
the available energy of a finite object, is necessarily finite.
And, as a consequence, a state of lowest energy, (that we could
qualify as fundamental state) should exist. Of course, this is
not compatible with the rejection mentioned above, and with the
idea of relativity.
Therefore, the relativist approach
implies that identical bodies, moving with respect to one another,
with a rectilinear uniform motion, are in the same state of energy.
Now, experience shows that to
arrange things so that a body passes from a Galilean reference
frame to another, one must supply (or extract) energy to it, and,
as a consequence, absolute equivalence of all frames
qualified as" inertial"cannot be maintained.
This result is not incompatible
with the idea that all matter constituting the universe could
have been in the past, in a basic state more fundamental than
the present one. Although identical, the total energy of the universe
would then have been potential rather than kinetic. Such a hypothesis
is much more difficult to justify, when one adopts the relativity
viewpoint.
- Another
weighty argument can allow us to establish quite accurately the
restricted character of the relativity principle (see endnote
(1)). Consider a vehicle, equipped
with a clock A, moving in an "inertial" frame along a straight line
at constant speed, towards another clock B placed on the floor.
At the
instant t0, the two clocks are synchronized (the synchronization
is supposed to be perfect. As we have seen in a previous paper5,
this is possible(2)). The equivalence of all "inertial" frames,
would imply that, at the instant they meet, the time indicated
by the clocks A and B would be identical. Nevertheless experiments
have demonstrated that this was not the case(3): therefore the
relativity principle cannot be held as a general rule.

Figure 1
If the relativity principle were true, clocks
A and B would indicate the same time when they meet.
Nevertheless, at low speeds, the indications
of the two clocks are hardly different. That is why, in this case,
the results of Galilei can be considered as essentially correct.
-
One
may also wonder whether the principle of inertia is absolutely
valid. In effect, this principle
is a direct consequence of the relativity principle, and, if the
latter is called into question, the principle of inertia must
be questioned too. In the same way as the relativity principle,
it must almost exactly apply at low speeds (weak ether wind).
But, at very high speeds, a slowing down would probably show itself,
translating the restitution of the kinetic energy acquired by
the body when it has been propelled from the fundamental inertial
frame to the present one. This energy would very likely be transferred
to the ether, but very slowly, since the resistance put up by
the ether would be very weak.
In three papers5, we demonstrated
that the criterium chosen by Einstein to prove the relative character
of simultaneity, could not be retained.
On the
contrary, it is possible to define a criterium of simultaneity
applicable to all reference frames, "inertial" or not: let us release from the same level
two identical elastic balls, on the two pans of a precision balance;
and let us observe the possible movement of the central pointer
of the beam.
If the pointer does not move, we can conclude
that the two balls have bounced at the same instant, and this
result is independent of the motion of the observer with respect
to the balance (even if this motion is accelerated). (The subject
was treated in detail in our article “Is simultaneity relative
or absolute(4)”).
This absolute
character of simultaneity is of the utmost importance, since it
shows us that the concept of space-time inherent to the equations
of Poincaré, or to those of Einstein, must be re-examined(5)
and that it is necessary to come back to the more classical notions
of space and time. These classical notions are found again when
one corrects the systematic errors affecting the Lorentz-Poincaré
transformations due to length contraction, clock retardation,
and unreliable, clock synchronization.
From this we can see that the Maxwell equations
are no longer invariant under a change of inertial frame. So,
in order to preserve this invariance, the Maxwell equations must
also be modified. Some authors proposed replacing them by the
equations of Hertz6 (which are invariant under a transformation
of Galilei). One can then preserve the relativity principle(6).
As for
us, we think, in agreement with other physicists7(7)
that the relativity principle is applicable only approximately in the case of low speeds, a fact attested by the
arguments just presented.
-
“Absolute” character
of the relativity principle also leads to some absurd consequences
that will be analysed now.
Consider
a space-ship, of rest mass m0, and let us communicate
to it, from the outside, sufficient energy to extract it from
the terrestrial attraction and to attribute it the speed v.
According
to the relativistic views, its kinetic energy is then:
(where
m designates the mass of the space-ship in motion).
Let us
refer to the energy of extraction as e0.
If no
absolute inertial frame exists, the state of energy of the two
bodies (Earth and space-ship) would only depend on their relative
speed and on their internal energy. And, as a consequence, the
kinetic energy gained by the Earth would be 
(where
M0 refers to the rest mass of the Earth, and M its
mass considered from the frame of the space-ship), (see also additional
note b).
Hence,
a consumption of energy equal to ec + e0
could permit the energy of the Earth to be increased by an amount
equal to Ecwhich is contrary to th mass-energy conservation law.
Therefore,
the increase of the kinetic energy of a body is not defined by
its speed with respect to another body, but rather by the speed
acquired with respect to its initial reference frame.
In the
example just mentioned, the speed acquired by the Earth is null,
and, as a consequence, its kinetic energy is not modified.
Thus, to
each reference frame to which it is attached, corresponds, for
a definite body, a definite kinetic energy (independent of the speed of other bodies) which implies a hierarchy
between the different reference frames and thus, supposes (as
we have already seen) the existence of a fundamental inertial frame.
This result
allows us to avoid the absurd conclusion to which the strict application of the relativity
principle led. Therefore, depending on the fact that the motion of
speed v is applied to the Earth, or to the space-ship, the energy
consumption is, without any ambiguity, completely different.
-
There is, in the following
example, another absurd consequence to which the strict application of the relativity principle leads.
Consider
a body of mass M0, initially at rest in its inertial system
S0. Let us accelerate this body in order to provide
it with a speed v close to C. To this endt, we must use up the energy
E. Then let us stop the force ; the mass will adopt a uniform
motion in reference frame S.
If all
the "inertial" frames were equivalent, it would also be necessary
to provide it with the energy E in order to bring it back to the
reference frame S0, i.e. to its initial frame, and this would be true no matter what point in this initial frame the body reaches upon its return. (Indeed a body at rest in a given inertial frame has a well defined mass-energy whatever its position may be in this inertial frame).
Consequence
: we have spent the energy 2E for a null result, and therefore,
the mass energy is not conserved.
On the
contrary, if the reference frames are not equivalent, the body will come back to its initial frame, without
consuming energy. Moreover, the energy stored will be restored to the environment. (To give a comparison,
a plane needs not consume energy to come back to the Earth frame).
In the
first case, in accordance with the relativity principle, there
are two equivalent accelerations ; in the second case, there are,
successively, an acceleration and a slowing down. This implies
a hierarchy between the different Galilean frames. This last point
is in accordance with the principle of conservation of mass-energy.
-
Finally, a last argument
results from the experiments relative to the muons and the pions
(Rossi et al, Frish et al, Bailey et al ...)8.
In effect, all the measurements carried out on these unstable
particles, have demonstrated that the mean distance covered by
them before decay ( L), at high speed (>> 0.999 C) is much longer than
the distance they would travel if their mean life-time
was not affected by motion.
Nevertheless,
this mean distance must be reciprocal ; that is to say, it must
be identical according to whether it is measured from the particles
reference frames, or from the Earth. In addition, according to
relativity the proper life-time of the particles t, must not be
affected by the movement (since the theory assumes that uniform
motion has no absolute character). So that, observed from their
reference frame, the speed of the pions, (or of the muons)
, must be much higher than that observed from the Earth
,
(where T refers to the life-time as measured from the Earth frame),
and then also to the light velocity.
This result
contradicts the principle of reciprocity of the relative speeds.
Therefore,
the proper life-time of these particles, moving at speeds very
close to the speed of light, must also be equal to T. This calls
into question the application of the relativity principle in the physical world (8).
(Notice
that T is the real proper life-time of the rapid muons. It is
different from the clock reading in their reference frame which,
obviously, (as a result of clock retardation) will be equal to
t).
Conclusion
For bodies
assuming rectilinear and uniform translations at low speeds, the
absolute character of motion is almost imperceptible. This is
why the conclusions of Galilei can be maintained. Nevertheless,
although unobservable in the usual conditions, this absolute character
must show itself at high speeds. Its rejection ends in absurd
conclusions that have been analysed in this text. Its acceptance
implies the return to classical notions such as the existence of a fundamental aether frame.
Endnotes
(1) — The roots of the relativity
principle go back to antiquity, but it is attributed to the Italian
physicist Galilei, who gave a clear formulation and carried out
a thorough study of it.
According to the Galilean relativity principle, absolute rest does
not exist ; rest and uniform movement have only relative character.
Every object at rest in a given "inertial" frame is at the same
time in uniform motion when it is observed from another "inertial" frame.
And, as a consequence, no privileged inertial frame can exist.
One of the consequences of the relativity
principle, is that it is impossible by means of an experiment
internal to a given Galilean reference frame, to determine if
this frame is at rest, or in motion, with respect to another Galilean
reference frame. And, therefore the laws of nature must be identical
in all inertial frames. (Some physicists use this consequence
as a definition of the relativity principle. We think that it
is less restrictive than the definition of Galilei ).
The relativity principle applied easily
to mechanics and to slow uniform motions, but the laws of electromagnetism
seemed to escape it. Poincaré and Einstein undertook to
reconcile them with it; it is for this reason that special relativity
was founded. (Later, Einstein undertook extending the concept
of relativity to all motions, uniform as well as accelerated).
Several arguments, today, call into question
the strict application of the relativity principle in the physical world. Nevertheless, it applies almost exactly
to bodies moving, with respect to one another with rectilinear
and uniform motions at low speeds (v << c).
(2) — For the demonstration that
the exact synchronization of 2 clocks in relative motion at an instant t is theoretically
possible, consult our article “Is simultaneity relative
or absolute” in the book “Open questions in relativistic
physics” F Selleri editor, Apeiron, Montreal Canada p 39
updated in October 2002 and in november 2005 in the web site www.levynewphysics.com. (Note that as the retardation affects differently the two clocks, the synchronization is not maintained after the instant t).
(3) — To be exact, the display of
clocks A and B could be different at the moment they meet,
for a reason having nothing to do with their slowing down. In
effect, weighty arguments demonstrate that
the one-way speed of light is anisotropic and, in consequence, every method
of synchronization of clocks with light rays, which supposes the
isotropy of the speed of light, entails a systematic error.
Nevertheless, the Ives and Stilwell experiment regarding the transversal Doppler effect, demonstrates the existence of a slowing down of
moving clocks, which brings into play the factor
that has nothing to do with a problem of synchronization. Confirmation is given by the experiment of Hafele and Keating in which atomic clocks were flown eastward and westward around the globe and compared with atomic clocks in Washington.
So, our argumentation relative to the clocks A and B, permits us to
conclude that the retardation of one clock with respect to the
other, calls into question the application of the relativity principle.
(4) — For more detailed explanations,
consult also “Critique of some assumptions of special relativity
and arguments in favour of an aether frame” in the web site
www.levynewphysics.com
(5) — The physicists of
the beginning of the twentieth century were convinced of the unquestionable
necessity of the relativity principle. They believed that the
natural phenomena should be expressed by the same laws in all
"inertial" frames. In order that this result be extended to electromagnetism,
they were compelled to formulate a set of equations, named Lorentz
transformations, which called into question absolute simultaneity.
In effect, consider a punctual
event, occurring at time t1 and at point x1
in the inertial frame S. In the inertial frame S', the instant
of the event will be given by equation.

where v refers to the relative speed of the two reference
frames.
Now, for an event occurring also at time
t1, but at point x2, the instant noticed
by the observer of reference frame S' will be:

So,
and therefore, two events simultaneous for one observer, are not
for another.
We therefore remark that the extension of the relativity principle
to electromagnetism, implies the relativity of simultaneity and
the reference to a four dimensional space-time.
So that, the return to absolute simultaneity,
the necessity of which we have demonstrated, implies the abandonment
of Minkowski’s space-time and the return to more classical
notions of space and time.
For more detailed explanations consult
the article “Extended space-time transformations for a fundamental
aether theory" in the web site www.levynewphysics.com
(6) — T.E Phipps Jr points out that
the physicist Hertz, has developed a covering electromagnetic
theory invariant under a Galilean transformation.
(7) — The theories of Tangherlini
and Mansouri and Sexl are not in agreement with the relativity
principle. For Franco Selleri, it has nothing more than a conventional
character.
(8) — Here is an argument suggested
by Mr Robin of Marseille
(private communication of 15-12-98)
“Electrons in motion generate a magnetic
field”.
Nevertheless, if rest and motion
are relative, then the field exists, or does not exist, depending
on the fact that it is seen by an observer at rest or in motion, with respect to the electrons.
This is absurd.
The field is a reality in itself,
the existence of which does not depend on the one who observes
it.
Additional Notes.
a — It
is currently asserted that the total quantity of motion is exactly
conserved even when collisions occur at very high speeds. This
seems eminently questionable, since, by the usual methods of synchronization
of clocks, one makes systematic errors in measuring the speeds.
b — In
relativity theory, no absolute inertial frame exists. So, absolute
speeds have no meaning, only relative speeds do.
With respect to a
space-ship starting from the Earth at time t0, the
relative speed of the Earth changes progressively until it reaches
the value v. So, paradoxically, according to relativity, with
respect to the space-ship, the Earth is submitted to an acceleration
dV/dt. And the kinetic energy gained by the Earth is then (for
values v/c<<1):

In fundamental
theories (conversely), the speed presents an absolute character.
The relative speed of the Earth with respect to the space-ship
increases from 0 to v, but the absolute speed (with respect to
the fundamental inertial frame) does not vary. It is this absolute
speed which must be taken into account in order to know if the
Earth has been submitted to an acceleration. And energy presents
an absolute character.
This point
of view, more rational, cannot be supported without the assumption
of the fundamental inertial frame.
Note for
example that, if a body is at rest in this privileged frame, according
to fundamental theories its kinetic energy will be zero independently
of the speed of any spaceship.
Conversely, since according to relativity, no
absolute frame exists, the kinetic energy of the body will be
considered
with respect to any space-ship moving at speed v (with v<<c).
This approach is completely different.
References
1— L. Jerphagnon, Histoire de la pensée,
Editions France loisirs Paris (1997) p.141.
2— M.A. Tonnelat, Histoire du principe de la relativité
Flammarion, Paris (1971).
F. Balibar, Galilée,
Newton lus par Einstein
Collection philosophies P.U.F (1990).
B. Hoffmann, Histoire d'une grande idée
la relativité
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3 — H.
Poincaré, La mécanique nouvelle. Jacques Gabay,
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18, “Sur le dynamique de l'électron”.
- Ibid, La Science et l'hypothèse, Collection
Champs, Flammarion, Paris (1968).
- Ibid, Science and method, Dover, NY, p. 209.
4— A. Einstein, The principle of relativity. Dover, NY.
- Ibid, Sidelights on relativity, Dover NY.
This work contains, among others, the text of a lecture
given at the university of Leyden on May 5th 1920,
entitled Ether and the theory of relativity.
- Ibid, L'évolution des idées en physique, Payot Paris (1974).
5— J. Lévy, Is simultaneity relative or absolute? In open questions
in relativistic physics, a book of 375 pages, p. 39, F Selleri
editor, Apeiron, 4405 rue St Dominique Montreal Quebec H2W, 2B2,
Canada, updated in October 2002 and november 2005 in the web site www.levynewphysics.com
- Ibid, Some important questions regarding Lorentz-Poincaré’s
theory and Einstein’s relativity II, Proceedings of the
PIRT conference 1996 supplementary papers p. 178, updated in October
2002 and november 2005 in the web site www.levynewphysics.com
- Ibid Critique of some assumptions of special relativity
and arguments in favour of an aether frame, PIRT 2000 late papers
and web site www.levynewphysics.com
6— T.E Phipps Jr, Phys assays. 6, 249, (1993).
- Ibid, private communications.
C.I. Mocanu, Hertzian relativistic
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Harbour, USA, Fl, 1991.
7— F. R Tangherlini, Nuovo Cimento suppl 20, 251, (1961).
R Mansouri and R. U Sexl, General relativity and gravitation, 8, 497, (1977).
F. Selleri, Found phys lett 9, 43, (1996).
- Ibid, Found phys 26, 641, (1996).
- Ibid, Chinese J of systems engineering and electronics, 6, 25, (1995).
8— B. Rossi, D.B. Hall, phys rev 59, 223, (1941).
D.H. Frisch, J.H. Smith Am, J, phys 31, 342, (1963).
J. Bailey et al, Nature 268, 301, (1977).
See also
M. Allais, L'anistropie de l'espace, Clément
Juglar, Paris (1997).
DC. Miller Rev Mod Physics,
5, 203, (1933).
E. Esclangon, Journal des
observateurs vol XI, 52, (1928).
S. Prokhovnik,
The logic of special relativity, Cambridge university press (1967).
- Ibid, Light in Einstein’s universe, Reidel, Dordrecht, (1985).
M.C. Duffy,
The ether, quantum mechanics and models of matter, Gdansk conference,
(Sept.1995).
- Ibid, Ether cosmology and general relativity, Gdansk conference,(Sept
1995)
L. Kostro,
Albert Einstein’s relativistic ether concept. Pre-circulated
proceedings of the PIRT conference (1994).
T.E. Phipps
Jr, Absolute simultaneity with and without light signals, Galilean
electrodynamics 7, 43, (1996).
P. Marmet, Einstein’s theory of relativity versus classical mechanics
Newton physics books, 2401 Olgivie Road, Gloucester, ON, Canada,
K1J, 7N4.
- Ibid, private communications.
H.M. Schwartz, Poincaré’s
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J. Lévy Relativité
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- Ibid, Relativity and Cosmic substratum, precirculated proceedings
of the PIRT. (6-9 Sept 1996). Updated in October
2002 and November 2005 in the web site www.levynewphysics.com
- Ibid, Some important questions regarding Lorentz-Poincaré’s
theory and Einstein’s relativity I, Proceedings of the PIRT
(1996) Late papers p. 158. Updated in October 2002
and November 2005 in the web site www.levynewphysics.com